Showing posts with label lakota. Show all posts
Showing posts with label lakota. Show all posts
Wednesday

With German institutions placing a renewed emphasis on the repatriation of various objects in their holdings, the Weltkulturen Museum in Frankfurt said this week that it had given the leather shirt of Chief Daniel Hollow Horn Bear (Mato He Oklogeca), of the Teton Lakota, to his great-grandson Chief Duane Hollow Horn Bear. In a press release, the museum cited “moral and ethical reasons” for the return.

The leather shirt was handed over to Duane Hollow Horn Bear on June 12 in Rosebud, South Dakota. Duane Hollow Horn Bear had visited the Weltkulturen Museum in 2019 and submitted a request for the shirt’s return that included a historic portrait photograph, dated to 1900, by John Alvin Anderson. The picture showed Chief Daniel Hollow Horn Bear, who died in 1913, wearing the shirt. Chief Daniel Hollow Horn Bear was a well-respected leader and politician who advocated for the rights of his people and was often a chief negotiator with the U.S. government.

In 2019, when he requested the shirt’s return, Chief Duane Hollow Horn Bear said in a video documenting the repatriation process, “It’s been a hard journey just to come here today. I’m humbled not just to see [his shirt] in a picture, but to hold it in my hand, like I’m holding his hand. . . . Grandpa come home. We need you.”

In a statement, the Weltkulturen Museum said, “The Chief’s shirt is a culturally specific, identity-forming object of religious significance to the Teton Lakota Indigenous community. It bears special patterns of brightly colored glass beads and human hair, which are undoubtedly attributable to the Hollow Horn Bear family and prove personal possession prior to 1906. . . . For Chief Duane Hollow Horn Bear and his family, the return of the shirt is like the return of the great-grandfather himself.”

The Weltkulturen Museum came into possession of the shirt in 1908 through an exchange with the American Museum of Natural History in New York. For the past 30 years, the shirt had been on permanent loan and display to the German Leather Museum in nearby town of Offenbach.

The AMNH had received the shirt only two years earlier as part of a larger donation by James Graham Phelps Stokes, a New York millionaire and philanthropist whose family’s wealth came from the Phelps-Dodge Company. In its release announcing the shirt’s repatriation, the Weltkulturen Museum said, “The circumstances under which the shirt previously came into the possession of J.G. Phelps could not be reconstructed.”

In a statement, Ina Hartwig, deputy mayor in charge of Culture and Science for the City of Frankfurt am Main, said “Provenance research is one of the great challenges facing museums in the 21st century. The Frankfurt museum landscape has been taking this challenge very seriously for years and is subjecting its collections to a systematic revision. Even if it represents a loss for the collection and the object was legally acquired by the Weltkulturen Museum: I see the return of the leather shirt to Chief Duane Hollow Horn Bear as an obligation that outweighs the formal legal situation.”

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Saturday

For the first time in nearly 150 years, bison will roam a new corner of a South Dakota national park. It's a vital step in growing the population of America's national mammal.

Badlands National Park officials released four bison into a newly expanded range on Friday. And if the way they careened out of their trailer onto the snow-covered plains is any indication, it seems the bison immediately made themselves at home.

The new real estate came from a land swap with a local ranch that blocked bison from entering the less rugged side of the park. Park officials worked with the US Forest Service and World Wildlife Fund among others to secure the additional 22,000 acres of land in 2014, according to the National Park Foundation.

The project also included new fences along the perimeter of the new land to separate bison from local cattle. Find the best national parks for your favorite outdoor activities

Around 1,200 bison now live in the 244,000-acre park, and their health secures the health of their ecosystem, the foundation said. All that noshing on grassy plains creates the preferred environment for prairie dogs to set up shop, and those populations attract other animals like coyotes and birds of prey that keep the ecosystem in check.

Badlands National Park (Lakota: Makȟóšiča) is an American national park located in southwestern South Dakota. The park protects 242,756 acres (379.3 sq mi; 982.4 km2) of sharply eroded buttes and pinnacles, along with the largest undisturbed mixed grass prairie in the United States. The Stronghold District of Badlands National Park, co-managed by the National Park Service and the Oglala Lakota Tribe.


For 11,000 years, Native Americans have used this area for their hunting grounds. Long before the Lakota were the little-studied paleo-Indians, followed by the Arikara people. Their descendants live today in North Dakota as a part of the Three Affiliated Tribes. Archaeological records combined with oral traditions indicate that these people camped in secluded valleys where fresh water and game were available year-round.


Sunday

“I hadn’t had any time to prepare outfits for us but I wanted my 4-year-old son Justus to look really cool," she said

"He had a new pair of slip-on Vans and I suddenly had an idea, looking at the checkerboard design.” After that, she started hand-beading the shoes to make them look like traditional moccasins. “Once they were beaded they had this sort of urban Indian vibe so I braided my son’s hair, put on those shoes and he was the coolest little guy at the pow wow.” she continued, “People were stopping us to take photos, he made such a splash.”

And the shoes didn't just wow others — they gave Charlene's son a chance to "express his tribal identity" and partake in the usual kid antics (like running around), and he was proud to show them off. "It wasn't entirely traditional but a modern adaptation in helping him expressing his culture," she tells Teen Vogue.

After the photos from the festival were posted on social media, Charlene started getting contacted by people wanting her to make them shoes as well, and that’s when it took off. On her website, Charlene shows examples of already-completed custom orders, each with their own unique spin, alongside stunning hand beaded jewelry that's also available for purchase.

Her current pieces stem from Charlene's original work as a Native artist creating dolls and figures with a historic background, in which she used traditional Lakota beadwork.

"I feel that I am continuing the process while establishing a Native unique aesthetic, as well as communicating Native survival and commitment to showing that," she says. "In this case, I expressed it in beading a pair of slip-ons.


There is a historical tradition design that I used specifically for the Vans based off Lakota moccasins."
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Monday

Iron Lightning tells her story in a new short documentary called Lakota in America, which shines a light on the Cheyenne River Reservation's youth and those working to help them.

The 15-minute video was produced by Even/Odd Films and commissioned by mobile payments company Square as the latest installment of its "For Every Kind of Dream" series, which first launched at the beginning of the year.

The new film was released to the public on Monday in honor of Indigenous Peoples' Day, known in South Dakota as Native American Day.

Lakota in America follows Iron Lightning as she interns at Eagle Butte's only coffee shop through the Cheyenne River Youth Project (CRYP), a grassroots organization that helps lead young people toward a more secure future.

"The internships help you prepare for life after high school," she says in the film. "I am definitely going to go to college, and I will come back and help my community in any way I can. Because it's a struggle here. But it's my home."

She describes how Eagle Butte's houses are in disarray, trash fills the yards, "broken and busted cars" sit in the driveways.

Parents don't really take care of their kids unless they have a job and a sense of economic stability.


South Dakota is one of four states that recognizes Native American Day statewide. Burke says Square felt it was meaningful to release the film on a day that celebrates and promotes Native American culture, while commemorating the history of the Indigenous people of North America.
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Saturday

Jan 7, 2017: Henry Red Cloud knelt down on the snow-packed ground at the Standing Rock Reservation in Cannon Ball, North Dakota.

 He didn’t seem to mind the frigid cold as he used his bare hands to secure an outlet to a solar air heater, one of 11 he installed one December day at the Oceti Sakowin Camp to help protectors there stay warm as temperatures dipped below zero.

“They’re outside all day,” Red Cloud, 57, later told ABC News in an interview. “And we still have 120 days of winter left here in the Northern Plains.”

Many have left since the Army’s announcement, but hundreds still remain and have erected teepees, tents and other kinds of shelters to keep warm this winter atop the frozen, snow-covered ground.

ABC News photographed Red Cloud’s fifth return visit to the camp where he continued installing various systems providing heat, light and electricity from renewable energy sources, including solar and wind. The founder and owner of Lakota Solar Enterprises, a Native American-owned and operated renewable energy firm in South Dakota, also trained hundreds of protesters on how to install the systems themselves so they can live sustainably and embrace green technology.

“We need to utilize the sun and start coexisting with the earth and the sun and the wind,” he said. “We can do it. Our ancestors did it.”


Red Cloud, a member of the Oglala Lakota Tribe on the Pine Ridge Reservation in South Dakota, said he took an interest in renewable energy in hopes of helping Native American communities like his own that are suffering from high unemployment, poverty and the effects of climate change.


On the vast Pine Ridge Reservation, which spans over 2 million acres, Red Cloud and his partners are also building sustainable homes using natural materials, planting thousands of trees to combat deforestation and are cultivating organic farms with alternative energy sources.


Now, the father of 17 and direct descendant of Lakota war chief Red Cloud is bringing these green concepts to the Standing Rock Reservation to empower the tribes fighting the pipeline.


“We’re going to make history together and start to move ourselves away from fossil fuels. It can’t happen overnight,” he told ABC News. “We need to move forward together.”
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Monday

A tribal leader Wednesday said he contacted the White House and met with North Dakota's senators in an effort to halt construction of a $3.8 billion, four-state oil pipeline that crosses the Missouri River near an American Indian reservation in southern North Dakota.

Standing Rock Sioux Tribal Chairman David Archambault II, in a teleconference with reporters, stressed that the he and the tribe are working to ensure peace among those protesting the Dakota Access pipeline.

"There is no place for threats, violence or criminal activity," Archambault said.

North Dakota transportation officials, meanwhile, closed a several-mile stretch of Highway 1806 on Wednesday because of the protest along the road.

The 1,172-mile pipeline planned by Dallas-based Energy Transfer Partners is passing through the Dakotas and Iowa on its way to Illinois. Construction crews with armed private security guards arrived last week just north of the Standing Rock Sioux reservation at the confluence of the Cannonball and Missouri rivers, where native Americans have been staging a protest for months at a "spirit camp."

Archambault and more than two dozen others have been arrested in the past week for interfering with construction of the project.


On Monday, developers of the project sued in federal court to stop protesters — including Archambault — from interfering with the project, alleging the safety of workers and law enforcement is at risk.

U.S. District Court Judge Daniel Hovland granted the developer's motion for a temporary restraining order Tuesday.

Archambault said he met Wednesday with North Dakota Sens. John Hoeven and Heidi Heitkamp to "express concerns" about the pipeline.


The tribe sued federal regulators late last month for approving the pipeline. The tribe argues the pipeline would disturb sacred sites and affect drinking water for the thousands of residents on the reservation and the millions who rely on it downstream.

Archambault told reporters he also has urged President Barack Obama to step in. The president and First Lady Michelle Obama traveled to the Standing Rock Indian Reservation in 2014 to get a firsthand look at the impoverished living conditions on the reservation that straddles the North Dakota-South Dakota border.

Photo: Byron Buffalo

Archambault said he asked nothing of the president then but is doing so now.

"I believe both he and Michelle Obama were touched," Archambault said. "So now if there's any way he can intervene and move this pipeline off our treaty lands, I'm asking him."

The White House did not immediately respond to emails seeking comment.
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Saturday

When Aaron Huey first visited South Dakota’s Pine Ridge Reservation in 2005, he didn’t expect that it would be a world-altering experience.

He began the project as an objective photojournalist’s look at poverty in America. But after spending eight years documenting the residents of Pine Ridge, his professional and personal outlook has changed dramatically.

Once Huey became embedded in the community and started talking to the people there, he knew the mechanisms of traditional journalism wouldn’t suffice to do the type of work he wanted to do with the Lakota people.

Huey’s talk at TEDxDU in Denver in 2010, which presented a history of Lakota relations with the United States government alongside his photographs, represented the first in a series of steps toward a larger commitment to the Lakota and a personal shift away from the observational perspective often associated with photojournalism.

Since then, Huey’s extensive work on the subject has included a National Geographic cover story about Pine Ridge, a street art collaboration with Shepard Fairey and Ernesto Yerena, a storytelling project, and a nonprofit organization called Honor the Treaties that funds collaborations between Native American artists and Native American advocacy groups. His book, Mitakuye Oyasin, which was published by Radius Books in July, is perhaps just the tip of the iceberg of Huey’s work with the Lakota.
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Riders take a break during a day of activities to mark the 1876 defeat of Lt. Col. George Armstrong Custer. 

“The whole book was almost more like a prayer or a poem than a documentary. It was like a ceremony, and I didn't realize it until the end. I didn't experience that place in a linear way and, at the end of the day, I didn't want to put it together in that way,” Huey said. “It's a big stack of images that a lot of people wish there was more explanation for and I didn't want to give it. I didn't want to walk everybody through every image.”

Stanley Good Voice Elk, a heyoka, burns sage to ritually purify his surroundings. In Oglala spirituality, heyokas are recipients of sacred visions who employ clownish speech and behavior to provoke spiritual awareness and “keep balance,” says Good Voice Elk. Through his mask, he channels the power of an inherited spirit, which transforms him into Spider Respects Nothing.

In 2006 Oliver Red Cloud, now 94 years old, sits in the back of the pickup leading the annual Oglala Nation Pow Wow parade in Pine Ridge, South Dakota. 

Olowan Thunder Hawk Martinez cooks in the tepee where she lived for a time with her son, her two daughters, and various other young Oglala Lakota. Martinez is a leader in the local chapter of the Native Youth Movement, a small group dedicated to resistance. “We're fighting for our land, our people, and our way of life,” Martinez says. 

It's graduation day at Red Cloud Indian School on the Pine Ridge Reservation. Nine of the school's students were among the thousand recipients of 2011 Bill and Melinda Gates Millennium scholarships.

Lenny Jumping Eagle rides in a celebration of the defeat of Colonel Custer in the Battle of the Greasy Grass (the Battle of the Little Bighorn), June 25-26, 1876. Every year dozens of long-distance rides or horse races on and beyond the reservation commemorate great leaders, sacred lands, and historic events.

Participants in the 14th annual Crazy Horse Ride gather in Fort Robinson, Nebraska. The ride takes place early in June and ends four days and roughly 80 miles later on the Pine Ridge Reservation. Crazy Horse, an Oglala Lakota warrior and among the most iconic of Native American leaders, was killed at Fort Robinson on September 5, 1877, while allegedly resisting arrest. A riderless horse goes with the group to carry his spirit back to his people in Pine Ridge. It is said that as Crazy Horse lay dying, his last words were, "When you see the Black Hills, if you can think of me."

After intense communication with the spirits, participants emerge from a steaming inipi, or purification (sweat) lodge. This ceremony was held by Rick Two Dogs, a medicine man descended from American Horse.

With the reverence afforded a sacred being, Oglala men fell a specially chosen cottonwood tree and carry it to the center of a Sun Dance circle. Erected in the earth, the tree will become the focus of a days-long spiritual ceremony. Sun Dances and other traditional ceremonies have undergone a resurgence since the 1970s.

A sacred tree decorated with prayer flags is raised in preparation for a Sun Dance ceremony. Rick Gray Grass says the Sun Dance is a way to give back "to the creator, to our ancestors, for a way of life and for all the help and guidance we ask for."

A woman prays beside a sacred Sun Dance tree after the ceremony has ended. During the Sun Dance a medicine man guides certain men in making a solemn offering. They are attached to the ropes by bone pegs piercing their chests or backs and must tear themselves free. The colorful ties on the tree contain tobacco and other offerings and represent prayers for the people and for all of creation.

Nine-year-old Wakinyan Two Bulls places prayer flags in a tree near Mato Tipila (“bear lodge”), or Devils Tower, in Wyoming. The story of the Oglala—their spirituality and their fight to remedy old wrongs—goes well beyond the Pine Ridge Reservation. 

"Divergent" star Shailene Woodley has teamed up with young activists from here to protest a new oil pipeline that would transport crude from North Dakota.

 Woodley has posted videos and photos several times in recent days about her work with Standing Rock Indian Reservation activists to prevent construction on the Dakota Access Pipeline, which would transport oil from North Dakota's Bakken oil field to Patoka, Ill.

She marched with a group Friday, Aug. 5, in Washington, D.C., to deliver to the U.S. Army Corps of Engineers a petition signed by more than 150,000 calling for the government to halt the pipeline.

"Pay attention," she told fans in a live Facebook video Friday morning. "We need to stand together; we need to wake up. We cannot let the fossil fuel industry continue to walk over all people in this country and especially Native American people."

Woodley, who visited the activists' Sacred Stone Camp in North Dakota along the proposed pipeline route in early July, also joined in late last month for part of the group's symbolic run by youth from the reservation to Washington, D.C., to raise awareness.
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The group is protesting the pipeline because they say it could destroy their water supply and way of life if it ever ruptured. The Dakota Access Pipeline would cross the Missouri River less than a mile from the Standing Rock reservation.

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VIDEO

Friday

Chief David Beautiful Bald Eagle was a war hero, dancer, actor and Native American leader.

But after his loss last week at age 97, Chief Bald Eagle is being remembered at Fort Bragg not for those actions, but for what he accomplished early in his adventurous life.

For a man who worked as a stunt double for Errol Flynn, trained John Wayne how to shoot from a horse and acted in the Academy Award-winning epic western "Dances With Wolves," Chief Bald Eagle will first and foremost be known as an "All American," according to the 82nd Airborne Division, the unit he served with during World War II.

For decades, Chief Bald Eagle served on various boards and as a goodwill ambassador for the Cheyenne River Sioux Tribe.

He also served as chief of the Mnicojou band and 1st chief of the indigenous United Native Nations and was revered for his work in conflict resolution across the nation and for helping to preserve the traditions of Native American tribes.

But Chief Bald Eagle, while rising to fame, was born in humble circumstances in a tipi on the Cheyenne River in 1919, according to the obituary from Rooks Funeral Home in Eagle Butte, South Dakota.

Photo Credit: Chad Coppess

He was the grandson of Chief White Bull, who led one of the charges on George Armstrong Custer's 7th Cavalry during the American Indian Wars.

Chief Bald Eagle spoke only Lakota until age 12, when he learned English. Five years later, he persuaded his father to let him join the U.S. Army.

Chief Bald Eagle served with the 4th Cavalry at Fort Meade, Maryland, and was among the U.S. Army's last mounted cavalry scouts.

Photo Credit: Chad Coppess

Once World War II began, Chief Bald Eagle re-enlisted in the Army and was assigned to the 82nd Airborne Division as a code-talking paratrooper.

He participated in combat jumps into Italy and France, earning decorations for bravery and being wounded after parachuting behind German lines on D-Day.

After the war, Chief Bald Eagle became a "bronc rider," using the name Chip Warner, according to his family.


He also became a champion ballroom dancer, earning a place in the Ballroom Hall of Fame in Minneapolis, Minnesota, and a champion Lakota dancer, winning several national titles.

Chief Bald Eagle also worked in Hollywood, becoming friends with Marilyn Monroe and serving as a stunt double or actor in "Flaming Arrow," "Imprint" and the TBS series "Into the West" in addition to the critically acclaimed "Dances With Wolves."


At the time of his death, Chief Bald Eagle's latest work, "Neither Wolf nor Dog," was set to make its debut at the Edinburg Film Festival in England.

Burial with full military rites will take place at Black Hills National Cemetery in Sturgis, South Dakota.
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Photo Credit: Chad Coppess

Photo Credit: Chad Coppess

Photo Credit: Chad Coppess

Photo Credit: Chad Coppess

Photo Credit: Chad Coppess

Photo Credit: Chad Coppess


Wednesday

Rapid City Police and Firefighters responded to reports of a possible drowning at the Best Western Ramkota Hotel Monday night.

Around 8:12 p.m., two young boys pulled a 5-year-old girl out of the water after noticing she was face down in the water for too long. Rick Volk of Phoenix, Arizona with the help of a nurse, performed CPR and revived the girl while authorities arrived on scene.

The girl was not breathing when pulled out of the water, and the bystanders told authorities the girl’s lungs sounded flooded in addition to her fading in and out of consciousness. That girl was sent to Rapid City Regional Hospital to be evaluated and is expected to be fine.

The boys who pulled the girl out of the water are identified as Wisdom Bass-Robinson, 12, and Btin Spears, 13, of Walt Hill, Nebraska. Bass-Robinson said, “We knew something was wrong when her face was in the water for so long. I grabbed her and Btin and I pulled her to the side.”

Rapid City Police Sergeant Wayne Asscherick presented gift cards for free Papa Johns Pizza to the three heroes. Asscherick said, “It was the least we could do for these three. They worked as a team with the boys being aware of others and Mr. Volk being versed in CPR that saved the life of the five-year-old girl.”
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